I came across a very PROBING and INCESSIVE INTERVIEW of Mr. Rahul Gandhi, Vice- President of the Congress Party, done by Varghese K. George in The Hindu - Dated April 24, 2014 and immediately the The Hindu's Web Site got inundated with an avalanche of BIASED Readers Commnets calling The Hindu as being part of what they refer to as 'PAID MEDIA'!
Hence I posted the Following Comment to The Hindu in ist defence:
Shahabuddin Nadeem"
In the following is the Interview of Mr. Rahul Gandhi:
Hence I posted the Following Comment to The Hindu in ist defence:
" Is
it not ironical that every time The Hindu publishes an article in favour of Mr.
Modi ( For example, “Is India about to elect its Reagan”? By Cohen – The Hindu,
April 21, 2014 ) an avalanche of
comments that praise The Hindu
to the sky comes in to inundate its website for the next several days and on
the other hand, if The Hindu publishes
ANY article or an Interview that is even REMOTELY Critical of Mr. Modi,
there will be hundreds who through their comments start baying for its blood!
This
clearly points to a polarization towards a state of mind of many, that is becoming more and more, strident and
discordant, more and more irrational and illogical, more and more arbitrarily tyrannical, dictatorial, domineering,
overbearing and so on!
Let
us all ACCEPT the POSITIVES that Mr. Rahul has spoken about in THIS INTERVIEW and
Let us be OBJECTIVELY critical about that which may be UNACCEPTABLE to us,
instead of making highly Personalised
ATTACKS! Also let us allow The Hindu its autonomy as a Reputed National Daily!
Shahabuddin Nadeem"
In the following is the Interview of Mr. Rahul Gandhi:
Congress's inclusion and partnership versus BJP's divisiveness and concentration of power
Under Narendra Modi’s leadership, the BJP's ideology has acquired a
“particularly virulent character,” and as a result, the current election
has “lost a certain decorum that has existed historically among
national parties,” Congress vice-president Rahul Gandhi said.
Presenting his personality and political ideology as characteristically
and fundamentally different from Mr Modi’s, Mr Gandhi said the saffron
party under the latter was practising the “politics of hubris, anger and
divisiveness.”
“But my resolve is firm and my response to this brand of politics and
those who practise it is to quote what someone once famously said: you
do your worst, we’ll do our best!,” Mr Gandhi told The Hindu in an
exclusive interview on Wednesday.
Mr Gandhi covered issues ranging from what is unique about this election
to how the Gandhi family related to the Prime Minister and how he
viewed the Mr Modi's ‘shehzada’ taunt against him.
“What Modiji wants to call me, the abuses he wants to hurl at me, has
nothing to do with me. That has to do with him. I don’t see the need to
accept any of these gifts that Modiji is offering me. He can keep them
with himself,” Mr Gandhi said, adding that taunts do not anger him.
Mr Gandhi accused the BJP of nurturing a “strong communal and
centralising tendency” that makes “it impossible for the poor and the
disadvantaged to rise through hard work.”
“Tolerance appears to have little place in their thought process,” he said.
I am not unlucky; I am honoured to lead the Congress party’s 2014 campaign
Making a distinction between crony capitalists and progressive business
interests, Mr Gandhi said while the former supported Mr Modi, the latter
were firmly behind the Congress.
“The last 10 years have created more wealth and value for business than
any period in history. However, the opposition leader’s predilection to
favour one or two business houses is nothing but crony capitalism.
Forward thinking, progressive business interests are firmly behind us.
In this election, you see an icon of corporate India, Nandan Nilekani,
fighting for the Congress vision,” Mr Gandhi said. Elaborating on the
new political constituency that he has been trying to build of people
who are neither poor nor rich, Mr Gandhi said Mr Modi’s strategy was to
divide this class along religious lines. “We now have over 70 crore such
people. A distinct and common political character is yet to emerge for
them.” Mr Modi’s strategy is to communalise and divide this class along
religious lines, Mr Gandhi said.
The Congress, for India’s economic progress has always seen the business community and the poor as crucial partners
Mr Gandhi said the economic programme of the Congress was different from
the BJP’s and dismissed the suggestion that he was obsessed with
redistribution and cared little for growth.
“I believe poverty cannot be fought without growth,” he said, adding,
“The ideology best suited to build and sustain this partnership between
business and the people is the ideology of the Congress. This is the
fundamental difference between the BJP and us.”
Talking about his prime ministerial ambitions, Mr Gandhi said his
passion for politics went beyond particular offices, but he would not
step back if the need arose. “If, in order to achieve this ambition (of
giving voice to the ordinary citizen), I am required to hold an office, I
will not step back.”
When his attention was drawn to the fact that Mr Modi was also talking
decentralization and empowerment of the poor, Mr Gandhi shot back: “If
Mr Modi believes in these things now, then I must congratulate our own
campaign. Surely we’ve won the battle.”
“He has systematically sidelined all senior BJP leaders, from Advaniji
and Sushma Swarajji to Murli Manohar Joshiji. Are these examples of
working together with 125 crore people?” he asked.
Interview with Rahul Gandhi
BJP’s politics is one of hubris and anger
Tolerance appears to have little place in the thought process of the BJP, says Rahul Gandhi
On Wednesday, Congress vice-president Rahul Gandhi had a day’s break
from campaign rallies but that did not mean rest. Numerous issues and
people had been waiting for his attention, but Mr. Gandhi, in a white
kurta and black jeans, appeared relaxed as he sat smiling at his 12,
Tughlak Lane residence in New Delhi. He answered a range of questions —
on his personality, ideology, influences and the 2014 elections and of
course, his principal rival, Narendra Modi. He had already dictated part
of these answers to his aides a day earlier during his campaign tour,
when he sat down with The Hindu. Excerpts from an exclusive interview
with The Hindu’s Political Editor, Varghese K. George:
When your political opponent, Narendra Modi, refers to you as
‘shehzada’ (prince) continuously, what emotion does it evoke in you? Are
you angry?
I don’t have to listen to or react to another person’s anger. If another
person is angry, he probably has reasons to be angry. He carries hatred
around with him, and he probably has reasons to carry hatred around
with him. That has nothing to do with me. That has only to do with him.
What Modiji wants to call me, the abuses that he wants to hurl at me,
has nothing to do with me. That has to do with him.
Let me tell you a story. Buddha was sitting with his disciples when a
person came and started abusing him. After a while, the disciples asked
him, “He abused and humiliated you so much, but why didn’t you say or do
something?” Buddha said: “He has come with his gift of anger to me. He
stood there with his gift for a while and he tried to give it to me. I
did not take it. After sometime, he got tired and he left with the
gift.” I don’t see the need to accept any of these gifts that Modiji is
giving me. He can keep these gifts with himself.
The Congress has contested against the Bharatiya Janata Party earlier
too. But do you think the contest is any different this time, compared
to the times when Atal Bihari Vajpayee or L.K. Advani were at the helm
of the BJP?
This election has lost a certain decorum that has existed historically among the national parties during elections.
The core philosophy of the BJP has always had a strong communal and
centralising tendency. It is an ideology that seeks to perpetuate status
quo which makes it impossible for the poor and the disadvantaged to
rise above their stations through hard work. Under the current BJP
leadership, this ideology has acquired a particularly virulent
character. It has shed any semblance of respect for the democratic,
secular and inclusive fabric of our nation. It is a politics of hubris,
anger, and divisiveness. The BJP manifesto and [the] recent statements
of senior leaders of the BJP and the Sangh Parivar clearly suggest that
this is the direction they are taking. Tolerance appears to have little
place in their thought process. But my resolve is firm and my response
to this brand of politics and those who practise it is to quote what
someone once said famously: “You do your worst, we’ll do our best.”
What in your view is the significance of this election? Do you think this is the most crucial election in the history of India?
This election is significant because we are at an important juncture in
the history of our nation. Ten years of sustained economic growth,
coupled with the United Progressive Alliance’s pro-people policies has
not only created wealth, it has also brought 15 crore people out of
poverty — more than ever before. This is unprecedented.
We are now faced with a contest between two competing ideas of India.
The Congress’ idea of India is about inclusion, decentralisation,
empowering people and building partnerships for economic growth. The
Opposition’s idea seeks to divide the country on communal lines, capture
resources for a select few, and centralise decision-making by putting
all power into the hands of one individual. Our opponents want an India
in which there is no place for the poor, no place for those with a
different religion or ideology. This is a dangerous idea. It has been
the proud legacy of the Congress party to fight and defeat this idea
since the birth of our nation. We are committed to continuing this
fight.
Do you think you are leading the party in a difficult moment in
history? You took over the leadership of the party at a time when the
slide had begun. Do you think you are unlucky?
The Congress has been led very ably by the Congress President and the
Prime Minister for the last ten years. We are all proud of the
achievements of the party and the government and the transformational
politics it has ushered in, over the last ten years. I am not unlucky; I
am honoured to lead the Congress party’s 2014 campaign. You must
remember the legacy of this party and what it has stood for from the
time of independence. Anti-incumbency is always a factor for any
government that has been in power for 10 years. But we are confident
that the voters will reward us for the work we have done and for our
clear resolve to take the nation forward — united, with fairness toward
every citizen.
Do you think you are leading a demoralised cadre of Congress workers?
This is again part of the propaganda machinery of the Opposition. They
had said the Congress worker was demoralised in 2004 and in 2009. The
truth is entirely different. The Congress worker, unlike the BJP cadres,
is seen not only waving the banner on television sets but he is
fighting in every village, every town and every locality against the
communal and divisive agenda of the Opposition. The Congress party has a
proud legacy of fighting for its ideals and each and every Congress
worker is committed to it.
Do you think big business is against the Congress in these elections?
The Congress party’s vision for India’s economic progress has always
seen the business community and the poor as crucial partners in
achieving that vision from the freedom struggle onwards. However, the
Opposition leader’s predilection to favour one or two business houses is
nothing but crony capitalism and must be challenged. Such practices not
only result in crores being lost but also signal to the rest of the
world that India is not a level playing field. This is detrimental to
the interest of creating a sound business environment in our country.
Forward thinking, progressive business interests are firmly behind us.
In this election, you see an icon of corporate India, Nandan Nilekani,
fighting for the Congress’ vision in Bangalore.
You have said becoming Prime Minister is no priority. What then is your political ambition?
My passion for politics frankly goes much deeper than an interest in
holding a particular office. The main problem with our political system
today is that it does not give voice to the ordinary citizen. The
ordinary citizen feels that he has no say in the everyday experiences
and decisions that can make or break his life. Some believe that the way
to fix this problem is to centralise decision-making in a few “good”
hands. Our view is that the only way to resolve this in the long run is
to decentralise decision-making and devolve power and policymaking from
the hands of a few to many. I see this as a turning point in our
nation’s journey. Everything I’ve done in the Congress has been toward
this end. Whether it is the democratisation of our front organisations,
the National Students’ Union Of India and the Indian Youth Congress, the
primaries initiated in a few Lok Sabha seats, our open manifesto
process, or the rights-based approach — these are all examples of our
effort in this direction. If, in order to achieve this ambition, I am
required to hold an office, as I have said before, I will not step back.
But we need to understand that decentralisation is not a destination,
it is a process. It is not one law, one act or one election.
But Mr. Modi is also saying similar things.
If Mr. Modi believes these things he is saying now, then I must
congratulate our own campaign. If we have succeeded in converting
someone who is on the other extreme of the ideological spectrum, surely
we’ve won the battle.
But not everyone believes in what they say. The BJP’s entire campaign is
about one individual. In every statement he has ever made the one big
plea has been to hand over the reins of government to him — to make him
the chowkidar. Over the last eight months, he has systematically
sidelined all the senior BJP leaders — from Advaniji, to Sushma Swarajji
to Murli Manohar Joshiji. Are these examples of working together with
125 crore people? In Mr. Modi’s Gujarat, all decision-making is
centralised at the level of the Chief Minister. The entire economic
policy has been to give away precious resources — land, forests,
coastline — to select businesses at throwaway prices.
You have been talking about the 70 crore people who are above the
poverty line but below middle class income levels — the Not Rich, Middle
Class or BPL (NRMB).
We now have over 70 crore people who are above the poverty line but
below middle class income levels. These are the lifeblood of our
country, the farmers, carpenters, artisans, weavers and plumbers, who
build our nation. A distinct and common political character is yet to
emerge for them because they have not been identified as a single class
until now. They are politically and socially fragmented into hundreds of
castes and sub-castes, based on their distinct occupations.
Mr. Modi is not appealing to this class based on quick decision-making.
Mr. Modi’s strategy is to communalise and divide it along religious
lines. The BJP cannot mobilise this class effectively because the
middlemen who mercilessly exploit this segment of workers are core
supporters of the BJP and the RSS. They will not allow their condition
to improve.
How is your economic agenda different from Mr. Modi’s? Are you focussed more on redistribution and less focussed on growth?
I firmly believe that economic prosperity must include everyone. The
only way India is going to move forward is through a partnership that
includes both the interests of business as well as the interests of the
poor. If you try to construct a government that focusses only on
business or only on the poor you will not take India forward and that is
the lesson from ‘India Shining.’ The ideology best suited to build and
sustain this partnership between business and people is the ideology of
the Congress. This is the fundamental difference between the BJP and us.
I believe poverty cannot be fought without growth. We are committed to
development: over the last 10 years we have delivered the fastest
economic growth, over 7.5 per cent, we have built three times more roads
than the NDA did, and we have doubled the power generation capacity.
But we have refused to compromise on the interests of the poor, the weak
and the disadvantaged. Going forward, we are committed to ushering in a
manufacturing revolution that will make India the number one
manufacturing destination in the world. Our work on the industrial
corridors is one step in that direction. This will create millions of
new jobs for our youngsters.
How did the idea of extending MGNREGA to all districts come about? Was it your initiative or the Prime Minister’s?
MGNREGA has been a revolutionary idea for the rural poor. As you may
know, MGNREGA was an idea that had been implemented in Maharashtra
earlier. The UPA’s innovation was making it a “right” at the national
level in a country our size. For the first time in our nation’s history,
MGNREGA created a safety net for our poorest people and enforced the
minimum wage. It fundamentally shaped the rural economy and influenced
migration patterns. So, extension of MGNREGA across the country was not a
question of “if” but of “when.” It was an expression of Congress
ideology and not a choice of a single individual.
So how would you describe the nature of the relationship between the
Gandhi family and the Prime Minister? Have there been conflicts? How
have they been resolved?
The relationship has been a harmonious one characterised by mutual
respect. We have each shared our points of view honestly. There have
been differences but little conflict. The Prime Minister and my mother
are both my gurus and political mentors whom I love and admire greatly. I
have learnt a lot from them and will continue to do so.
How do your relate to your sister and mother? Do you depend on them a lot?
My sister and my mother, like everybody’s, are a great source of support
for me. I can discuss anything with my sister and my mother, and my
sister and I in particular, have been through many things in life,
together. So, we have a very deep understanding of each other, and how
we react to situations. Sometimes when I say something, even before I
say it, my sister understands what I am trying to say. And vice versa.
My sister and I have a deep relationship. And our family — whether it
has been my grandmother, my father, my mother — has always been very
closely knit.
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